Trick of the Enemy

Southeast Christian Church
7 0

We can’t let the enemy convince us that our homes can't be a place of life and spiritual growth for your family and others in your community. Having an open home invites opportunities that touch our society and even the world. Are you open for that?

We read later in Acts that Paul has to leave Corinth and go to Ephesus. Luke, who wrote the book of Acts, makes a big point about the fact that Priscilla, Aquila, and Paul all moved to Ephesus. They moved there together. And then, Paul leaves to go back to his home base in Antioch, and he leaves Priscilla and Aquila in Ephesus. Luke, in his writing, continues to make a big deal about this fact that they had to stay while Paul left. We find out why this is a big deal in verse 24 though. 

Luke says a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, but his knowledge was incomplete. So here, Priscilla and Aquila moved to a new town of Ephesus, and Paul, their spiritual leader, has to leave, and a new spiritual leader comes and he's faithful, but his knowledge of the Gospel's lacking. What did they do? They took him aside and explained to him the way of God, more accurately. They didn't sit back and judge him, but instead, they treated him like Christ would and showed him love and grace, despite his incomplete knowledge.

Discussion/Reflection Questions: Do you have a home that is open to be a place of life? If you don’t, what can you do to foster this type of home? If you do, what more can you do to encourage others to have similar homes?

Community tags

This content has 0 tags that match your profile.

Relationships

Comments

To leave a comment, login or sign up.

Related Content

0
No Matter Where, No Matter What
These days, with social media and technology, it’s easy to confuse number of connections with depth of relationship. We settle for social gatherings full of small talk, consistent interactions on Facebook, and quick work conversations to fill us up. But settling for these kinds of relationships over deep relationships is like eating a bag of chips when you’re hungry for a meal. The chips may curb your hunger for the moment, but you will be hungry again.  Yet, we settle for these kinds of superficial relationships over and over again and wonder why we feel so lonely. Anxiety and depression are at an all time high in teens and young adults. We have to wonder if the width of connection may be replacing depth of connection and how that replacement is affecting our mental and spiritual health. We were made for the kind of connection that the Trinity models for us. The Father, Son, and Holy Spirit are in perfect unity. They are committed to one another and in perfect community with one another. If we were made in the image of the Trinity, we were made to reflect this kind of beautiful community with one another. This doesn’t mean that we have to invest in every single person in our lives. Even Jesus didn’t invest in more than twelve people. He had relationships with more than twelve, but he gave himself to the twelve and heavily invested in three within that twelve. Jesus modeled for us the impact of unyielding commitment to a few friends. Jesus revealed parts of himself to these three that he didn’t to the rest, like in the Garden of Gethsemane (Matthew 26:36-37) and on a mountaintop during his transfiguration (Matthew 17:1-2). If we want committed relationships in our lives, it starts with looking to Jesus and following his example with others in our lives. Reflection/Discussion Question: How does thinking about the community within the Trinity help you think differently about your own community?
0
Defining Jesus's Love
In today’s world of “Churchianity”, it’s easy to place the name of Jesus on a lot of rituals and beliefs that have nothing to do with truly loving Jesus. We’ve gotten so good at doing church that we believe “doing church” is synonymous with loving Jesus. We have settled for a life of going through the motions in place of a life marked by the love of Jesus. We are more concerned with whether or not we liked the worship songs than we are with submitting ourselves in worship to God. We are more concerned with whether or not the sermon inspired us enough than we are with turning our eyes to the truth of God’s Word. We busy ourselves with volunteering in the same spot every Sunday, rather than pursuing the lost people in our midst. We would rather settle for “Churchianity” than full submission to Jesus. We think that loving Jesus is a warm feeling in our heart while living our lives relatively the same, but Jesus won’t settle for this imitation. In Luke 9, Jesus says, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (NIV). If we are committing to Jesus, we are committing to taking up our own cross and dying, daily. We are committing to gripping the plow and not looking back.  Jesus wasn’t just a nice guy with good advice on how to live our lives — Jesus is the savior of the world. He defeated sin and death and calls us to be ministers of his love to the rest of the world. To love Jesus is to live the same kind of radically sacrificial life that he lived when he walked on this earth. Reflection/Discussion Question: Are your definition of loving Jesus and Jesus’s definition of loving him the same?